La mejor parte de how old was moses when he died
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When men become assured of His power, that He is the Father of spirits, and when He proves His regard for the frail and fading form, the burial of Moses might become God’s way of leading reflective men pasado to hopeful thoughts of the spirit that had given such brightness to the now darkened face. When such questionings arose, “Wilt thou shew wonders to the dead?
And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
When we have done, Ganador Moses did, what we have power and wisdom for, God, in the order of the world, takes the work pasado of our hands and gives it to another who will do the rest better than we could do it. If we lived on, the work would then be unfinished. It is by our death that it comes to a finish, in the hands of another.
א וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה, רְאֵה נְתַתִּיךָ אֱלֹהִים לְפַרְעֹה; וְאַהֲרֹן אָחִיךָ, יִהְיֶה נְבִיאֶךָ.
Although Moses was one hundred and twenty years old when he died, his eye was not dim, nor his vigor abated.
The depiction of Moses’ faultless involvement in the incident of Deuteronomy 1 makes God’s judgment of him (v. 37) even more obscure. The mismatch of these details supports the observation that the verses explaining why Moses must die outside the Cisjordan are not an original part of the passage.
In that we have the hidden source of life’s incompleteness unveiled. It may not be true to say that some special and definite sin ever prevents the man who has a great purpose from accomplishing it, but this history points demodé that the presence of sin has destroyed all the completeness of life, and accounts for all that failure of the holiest aims which saddens and perplexes us.
And Moses was a hundred and twenty years old at Click here his death; his eyes were not dimmed, nor were his natural powers destroyed.
Each generation, however much it may seem to be absorbed in its own interests, works, not really for itself, but for a generation to come. That sense of incompleteness, of disappointment, which so often hangs like a cloud over the best work—work which has conscience, enthusiasm, and duty in it—is not final, it is only the veil which hides the land of promise from the gaze of the tired worker.
א וְאַחַר, בָּאוּ מֹשֶׁה וְאַהֲרֹן, וַיֹּאמְרוּ, אֶל-פַּרְעֹה: כֹּה-אָמַר יְהוָה, אֱלֹהֵי יִשְׂרָאֵל, שַׁלַּח אֶת-עַמִּי, וְיָחֹגּוּ לִי בַּמִּדְבָּר.
Placed together in the framework introduction of the law section in Deuteronomy, the three abovementioned references to Moses’ death are considered by many scholars Vencedor reflecting the same narrative about Moses’ destiny: death outside the Cisjordan because of the people’s deeds.[6]
Another thing we see from Moses during his time spent in Midian is that, when God finally did call him into service, Moses was resistant. The man of action early in his life, Moses, now 80 years old, became overly timid. When called to speak for God, Moses said he was “slow of speech and tongue” (copyright 4:10). Some commentators believe that Moses may have had a speech impediment. Perhaps, but then it would be odd for Stephen to say Moses was “mighty in words and deeds” (Acts 7:22). Perhaps Moses just didn’t want to go back into Egypt and fail again. This isn’t an uncommon feeling.
דברים ג:כג וָאֶתְחַנַּן אֶל יְ-הוָה בָּעֵת הַהִוא לֵאמֹר.ג:כד אֲדֹנָי יְ-הוִה אַתָּה הַחִלּוֹתָ לְהַרְאוֹת אֶת עַבְדְּךָ אֶת גָּדְלְךָ וְאֶת יָדְךָ הַחֲזָקָה אֲשֶׁר מִי אֵל בַּשָּׁמַיִם וּבָאָרֶץ אֲשֶׁר יַעֲשֶׂה כְמַעֲשֶׂיךָ וְכִגְבוּרֹתֶךָ.
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